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Catholic labor unions --- History. --- Algemeen Christelijk Werkersverbond --- History.
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Political parties --- Partis politiques --- History --- Histoire --- Christelijk-Historische Unie (Netherlands)
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296*813 --- Christelijk antisemitisme --- 296*813 Christelijk antisemitisme --- Antisemitism --- Germany --- Ethnic relations --- Antisémitisme --- Allemagne --- Relations interethniques --- Antisemitism - Germany --- Germany - Ethnic relations
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Jews --- Juifs --- Christianity and antisemitism --- Antisemitism --- Persecutions --- History. --- History --- 296*813 --- -Jews --- -Christianity and antisemitism --- -Antisemitism --- -Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Antisemitism and Christianity --- Christianity and other religions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Christelijk antisemitisme --- -History --- -Christelijk antisemitisme --- 296*813 Christelijk antisemitisme --- -296*813 Christelijk antisemitisme --- Anti-Jewish attitudes --- Persecutions&delete& --- Jews - Persecutions - History. --- Jews - History - 70 --- -Christianity and antisemitism - History. --- Antisemitism - History.
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Middle class --- Classes moyennes --- History --- Histoire --- Nationale Christelijk Middenstandsverbond --- Catholic Church --- Catholic Church --- Eglise catholique --- Eglise catholique --- Political activity. --- Societies, etc. --- Activité politique --- Associations
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130.2:2 --- #GGSB: Sociale wet. essays --- 172.1 --- 316:2 --- Filosofie van de religieuze cultuur. Christelijk humanisme --- 130.2:2 Filosofie van de religieuze cultuur. Christelijk humanisme --- Ethics --- Social ethics --- Religion --- Sociale wet. essays --- Religion et civilisation --- Religion et morale --- Daisaku Ikeda --- Soka Gakkai --- religion et société --- paix mondiale --- non-violence --- suicide --- peine de mort --- éthique --- morale personnelle --- nationalisme --- culture --- tradition religieuse
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Christian legends --- Mythology --- Légendes chrétiennes --- Mythologie --- 130.2:2 --- Legends, Christian --- #GGSB: Christendom --- #GGSB: Mythologie --- Myths --- Legends --- Religion --- Religions --- Folklore --- Gods --- Myth --- Filosofie van de religieuze cultuur. Christelijk humanisme --- Christian legends. --- Mythology. --- 130.2:2 Filosofie van de religieuze cultuur. Christelijk humanisme --- Légendes chrétiennes --- Sacré --- Christianisme --- Christendom
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In Ideas on Language in Early Latin Christianity , Tim Denecker investigates, in a comprehensive and systematic way, the views held on the history, diversity and properties of language(s) by Christian Latin authors from Tertullian (b. c.160) to Isidore of Seville (d. 636). This historical period witnessed various sociocultural changes, affecting linguistic situations and the ways in which these were perceived. Christian intellectuals were confronted with languages other than Latin in the context of the propagation of faith, and in reflecting on language were bound to comply with the relevant biblical accounts. Whereas previous research has mostly focused on the (indeed vital) contribution of Augustine, the present study reveals the diversified and dynamic nature of linguistic reflection in early Latin Christianity.
Language and languages --- Christian literature, Early --- Latin literature --- Religious aspects --- Christianity. --- History and criticism. --- 807.31 --- 807.31 Christelijk Latijn. Kerklatijn --- Christelijk Latijn. Kerklatijn --- Language and languages - Religious aspects - Christianity. --- Christian literature, Early - History and criticism. --- Latin literature - History and criticism. --- Christianity and language
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The Fourth Lateran Council (1215) was groundbreaking for having introduced to medieval Europe a series of canons that sought to regulate encounters between Christians and Jews and Muslims. Its canon 68 demanded that Jews and Muslims wear distinguishing dress, in order to prevent Christians from entering into illicit sexual relations with them, restricted the movement of Jews in public spaces during Holy Week, and exhorted secular authorities to punish Jews who in any way “insult” or blaspheme against Christ himself. Other canons sought to exercise greater control over moneylending, to provide relief to Christian borrowers, to extract tithes from Jews who held Christian properties as pledges, and prohibited Jews from exercising power as public officials over Christians. The canons condemned converts who preserved elements from their former religion, promoted a fifth Crusade to the East, exempted Crusaders from taxes and from interest payments to Jewish moneylenders, restricted trade with Muslims or Saracens, and condemned Christians who provided arms or assistance to Saracens. The Council’s canons affected the missionary efforts of the late medieval Church and its attempts to convert Jewish and Muslim minorities, and established essential guidance on minority relations not to be surpassed until Vatican II in the 1960s.
Church history --- Christianity and other religions --- Judaism --- Jews --- Antisemitism --- Muslims --- Congresses --- Congresses. --- History --- Relations --- Christianity --- History. --- Innocent --- Catholic Church --- Doctrines --- Lateran Council --- Europe --- Social conditions --- 262.5*22 --- 297.116*1 --- 296*813 --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme --- 262.5*22 Lateranen IV--(1215) --- Lateranen IV--(1215) --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom
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